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Jesus and Prayer - Lesson 5 Part 2 PDF Print E-mail
  
Thursday, 17 April 2008 04:43

In Gethsemane

"He withdrew from them about a stone's throw and He knelt down and began to pray" (Luke 22:41 ).

What impresses me here is that Jesus needed prayer to face the cross. He would tell His disciples, "Get up and pray that you may not enter into temptation" (Luke 22:46 ). He realized that temptation would soon surround His disciples as it would surround Him, and prayer was a major weapon in being prepared to face temptation. "No Christian can successfully fight and win the battle against temptations of the world and the weakness of his own flesh without his Gethsemane, that place where he fights and wins his battles on his knees" (Hailey p. 15). Notice the contrast between sleep and prayer. It is tempting to want to hide from our problems by lying in our beds with the covers over our heads, yet the true place of safety is in prayer.

"Jesus Himself attacked His problems, not by anxious pondering or human reasoning, but on His knees. What a revelation of their overconfidence: they can sleep, prayerlessly oblivious to the danger" (Fowler p. 716). Notice how Jesus takes the offensive and attacks temptation with concentrated prayer. We also need to be encouraged that Jesus defeated temptation with the same tools are that available to every Christian (1 Peter 5:7-8 ).

"Saying, ‘Father, if You are willing, remove this cup from Me; yet not My will but Yours be done'" (Luke 22:42 ).

Even though Jesus was God in the flesh, He still approached the Father with humility, reverence and a complete dependence upon His will. This is a prayer of total and absolute submission to the Father. "This alone is true faith. He trusts God's wisdom alone to know what is best for the race and for Himself. One believes very little about God, if he believes himself most qualified to know what is most needed in every circumstance...When the Father said ‘no', He accepted it. Prayer is not a motor for twisting God's arm to overcome His unwillingness. His ability to pray this mighty prayer was not the result of a last-minute heroic emotion suddenly blossoming there in the garden, but the set purpose of His whole life (John 5:30 ; 6:38)" (Fowler p. 721). Jesus is giving us an example (1 Corinthians 11:1 ) in this prayer. One does not have to enjoy a trial in order to serve God. One can honestly pray that a trial be ended (2 Corinthians 12), yet when it is not, then we need to have confidence that God knows what He is doing and that this is a trial that we can handle (1 Corinthians 10:13).

"He was praying very fervently" (Luke 22:44 ).

Spiritual strength does not just come or happen naturally. Even Jesus had to prepare Himself and exert a tremendous amount of effort to be victorious. Do we ever pray fervently and do we take our relationship with God this seriously? Do we want to overcome temptation so badly and do we want to please the Father so earnestly that we are willing to exert our entire selves? As Fowler notes, "constant vigilance is the price of liberty" (p. 723). Note, prayer does not eliminate temptation, rather prayer reinforces a person to withstand the temptation. It is the plea for strength to overcome what cannot be avoided. Entering into temptation is the idea that "you not walk into unexpected trials unprepared".

"In an age where even religious activities are geared to stroking our feelings and coddling our sentiments in order to make us feel good in our sins, we must look to Jesus! In a day when we are instructed to find a life-style that feels good, we must remember that He could say ‘No!' to His impulses in order to save us from our certain destiny. When, in order to assuage our sense of guilt, sentimental songs of self-congratulation take the place of God-centered hymns, when chummy pep talks feebly supplant life-changing messages that exalt the living God and stir us to responsible action, we must look to Jesus! He did not feel like going to the cross for anyone. It is to this role model that we are called (Romans 8:29 ; 1 Peter 2:21 ; 1 John 2:6 ; John 13:15 ).

On the Cross

"But Jesus was saying, ‘Father, forgive them; for they do not know what they are doing'" (Luke 23:34 ).

Here is a prayer that His enemies and the people who were so cruelly mistreating Him would be given a chance to be saved. One of our biggest challenges at times is to desire the salvation of our enemies, and to exit this life without being bitter.

"Therefore when Jesus had received the sour wine, He said, ‘It is finished!" And he bowed His head and gave up His spirit" (John 19:30 ).

Hailey observes, "John's word, ‘He bowed His head', is impressive: it indicates that throughout the hours of suffering, of ridicule from the Jews, and of humiliation, He had kept His head erect; He was able to look His enemies in the face, boldly and courageously, till the end" (p. 10).

Hebrews 5:7 "He offered up both prayers and supplications with loud crying and tears": He felt a deep dependence upon the Father for help, and He also experienced extreme bodily suffering. Jesus is also fully qualified to serve as our high priest, because He can sympathize with what it means to obey God as a human being. The term "loud" means boisterous, powerful, supplications that are forcibly uttered. "Expressing the intensity of the prayers and the keenness of the suffering" (Gr. Ex. N.T. pg. 288). "It describes the loud outcries of one deeply disturbed" (Kent p. 98). In the gospels we have examples of such strong crying and tears (John 11:35 ; Luke 19:41), especially in Jesus' prayer to God in the Garden (Luke 22:39-44 ).

Closing Observations

  • Pray before major decisions.
  • Being God did not eliminate Jesus' need for prayer.
  • He prayed even though there was, at times, no immediate answer.
  • The Father often did not talk back to Him.
  • Jesus prayed for others even though certain factors could hinder the fulfillment of such prayers (John 17).
  • He prayed even though He could not pray people into heaven.
  • Prayer did not remove the obstacles.
  • There was no secret prayer formula for a problem-free life or financial gain.
  • He was grateful even then not everything was positive.
  • The key was the relationship. Prayer will not be meaningful or intense if we have no feelings for God.
  • Be grateful when you are reduced to tears and prayer.
  • Prayer kept Jesus ahead of trial and prepared.
  • He did not try to handle everything and carry every burden all by Himself.
Last Updated ( Friday, 18 April 2008 02:17 )
 
Jesus and Prayer - Lesson 5 Part 1 PDF Print E-mail
  
Thursday, 17 April 2008 04:41

At His Baptism

"Now when all the people were baptized, Jesus was also baptized, and while He was praying" (Luke 3:21 ).

Jesus was God in the flesh (Colossians 2:9 ; John 1:14 ), yet He communicated with the Father in the same manner in which we communicate today, which is through prayer. I hope we do not feel that prayer is somehow a second-rate type of communication, kind of like the old telegraph system verses our modern phone system. Jesus relished periods of prayer with the Father even though in many instances the Father was not talking back to Him. What a great example we have here as Jesus starts His public ministry, He begins it with prayer. In like manner, new Christians need to be taught to pray from the beginning of their spiritual lives.

Prayer before Day

"In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there" (Mark 1:35 ).

I am impressed that Jesus needed to pray apart from His disciples (1:36). There are times when you need to talk to God just by yourself. In addition, we know that the first century world did not have all the distractions of our world such as television, phones, cars and so on, yet even in this world of foot-travel, Jesus still needed seclusion from first century noise. How much more do we need to find a quiet and private place to pray? Are we trying to pray when surrounded by constant noise and interruptions? There is a great lesson here to begin the day in prayer. Christians who are in the habit of spending time with the Father in prayer before leaving home for the labors of the day, have learned that the day is filled with greater peace and victories. If Jesus felt it necessary to begin the day with prayer, how much more do we? McGarvey makes the point, "It is a mistaken notion that one can pray equally well at all times and in all places" (Fourfold Gospel p. 172).

Prayer at the close of the Day

"So Jesus, perceiving that they were intending to come and take Him and force to make Him king, withdrew again to the mountain by Himself alone" (John 6:15 ). Matthew notes that the reason He went here was to pray (Matthew 14:22-23 ). Jesus closed His day's work with prayer and no matter how busy He was He was never too busy to take time out for prayer. We need to close our day with thanksgiving, and casting our own anxieties upon Him, we can then go to sleep without worry, feeling confident that having done our best, and are being right with God, our Father, who will look after us. "From Jesus' example we learn that not only do we need to pray when problems are difficult and the burdens of life are heavy, but also when everything seems to be going our way. Jesus was riding the crest of popularity; multitudes were thronging Him, hanging on every word that He spoke. So we also, when popularity is soaring, when business is at its best, when it looks as if ‘we have it made', need to get off to a secret place alone and pray-praying earnestly that we be delivered from temptation and see clearly the path we should follow" [1]

All night in prayer

"It was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God" (Luke 6:12 ).

This entire night of prayer was prior to the selection of the 12 apostles. This would be a very important decision, for these men would carry the gospel to the first century world. While we will not be selecting apostles in our time, there are very serious and life-altering decisions that we do make:

  • The career we chose.
  • The person we marry.
  • Bringing children into the world.
  • Selecting deacons and elders.
  • Moving our family to another area.
  • Preparing to share the gospel with someone.

Jesus and Gratitude

"At that time Jesus said, "I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight" (Matthew 11:25-26).

Do we pause and express our joy and gratitude for God's justice and fairness and the wise manner in which God has ordered this world? There are times when things just turn out so providential-do we pause and express our thanks?



[1] Prayer in the Life of Jesus, Homer Hailey, Vanguard Magazine, 5-11-1978, p. 14.

Last Updated ( Friday, 18 April 2008 06:45 )
 
Acceptable Prayers - Lesson 4 Part 2 PDF Print E-mail
  
Thursday, 17 April 2008 04:39

Submission to the will of God

"This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us" (1 John 5:14 ). "In 3:22 the condition of answered prayer is whether our behavior accords with His will. Prayer is not a convenient device for imposing our will upon God, or bending His will to ours, but the prescribed way of subordinating our will to His. It is by prayer that we seek God's will, embrace it, and align ourselves with it. Every true prayer is a variation on the theme ‘Thy will be done'" (Stott p. 185). "God is always listening. He is more ready to hear than we are to pray. God is always waiting. We never need to force our way into the presence of God, or to compel God to pay attention to us. Jesus teaches us to pray: ‘Thy will be done', not, ‘Thy will be changed'. A.E. Brooke suggests that John thought of prayer as, ‘including only requests for knowledge of, and acquiescence in, the will of God'" (Barclay pp. 136-137). Thus prayer involves listening to what God wants, that is, being knowledgeable of and in tune with His Word, having the attitude of being ready to accomplish His will, and the willingness to be used to further His purposes. We must have the attitude of simply wanting to please God, of only wanting to ask for, and receive those things that He would want for our lives. In other words, coming before God and saying, "God, I ask only for those things which YOU believe would be good in my life".

We need to be grateful that God only answers prayers that are according to His will. "It would be frightening to think God would indiscriminately grant misguided prayers. Believing God has the power to answer any prayer, and the wisdom to know when not to answer, is another important part of biblical praying" (David Watts, Gospel Anchor).

In the name of Christ

"Whatever you ask in My name, that will I do" (John 14:13-14); John 15:16 ; 16:23-24 "Until now you have asked for nothing in My name". Up to this time, the disciples had directed their prayers to the Father directly, without mentioning Jesus. I do not think that Jesus is reproving them for not asking in His name, for He had not died as yet. Tasker notes, "No longer will the disciples ask anything of Jesus (like asking Him a question); but with fuller insight into the mind of their Lord they will be able to do something, that, owing to their limited understanding (and without the death of Christ) they have not yet been able to do. They will be able to pray directly to the Father with the joyous certainly that God will answer their prayers in virtue of the victory won by Jesus on the cross" (p. 184). Carefully note that Jesus connects prayer and the fullness of joy. Also note that God wants His people to be happy and joyful, even in a world that is filled with many sorrows.

The expression "in Jesus' name" is not some sort of magic charm or the "enter" key that officially sends the prayer, rather it is a prayer that is in harmony with whatever Christ has revealed concerning Himself. "To ask in the name of Christ, is to ask as a servant of Christ, honoring His authority, trusting in His grace, and seeking to do His will" (Alvah Hovey).

In John 16:23-24 Jesus noted, "Until now you have asked for nothing in My name". This surely did not mean that the disciples had not been praying or trusting in Him. Yet their knowledge of Him was still limited. After His death they would realize that Jesus is the only access to the Father; that He had given His life a ransom for many, and He was the only mediator between God and men. Prayer from that time forward must be offered to God in full awareness of this all-important truth about Jesus. See also 1 Peter 2:5; Colossians 3:17 ; 1 Timothy 2:5 ; Romans 5:2 ; Hebrews 4:14-16 ; Ephesians 2:18 .

Persistently

"Now He was telling them a parable to show that at all times they ought to pray and not to lose heart" (Luke 18:1 ). This parable reveals that giving up too soon has been a constant temptation among God's people.

Reverence

Matthew 6:9 ; Isaiah 66:2 ; Hebrews 12:28 ; Ecclesiastes 5: 1ff.

Fervently

James 5:17 ; Colossians 4:12

With godly motives

James 4:3

James is not teaching that it is wrong to pray for things that affect you, such as good health, children, or material prosperity, but ask yourself what is my true motive behind such prayers? Draper notes, "Our lack of satisfaction goes back to one thing: we will either please ourselves or we will please God. We have one ultimate choice: we are going to live for ourselves, trying to satisfy every desire, greed and passion in our lives, or will we live for God?" (p. 115). "Whether, therefore, God grants a petition for health, wealth, the ability to serve, depends on the motive which prompts such a petition. It is possible for one to pray for ability to serve others when the chief reason for the desire is not the welfare of man, but lust for power, fame, notoriety, etc" (Woods p. 206). As in every other area of our lives, the wrong motive can void all our efforts (1 Corinthians 13:1-4). At this point every one of us should ask ourselves, "Why do we pray?" "What are we trying to accomplish by praying?" "What motivates us to pray?" Woods notes, "If we are disposed to be shocked by the suggestion that men may be lustful, covetous, murderers (at heart) and constant wranglers and, at the same time, be given to prayer, we need only to recall that it is not unusual for men to invoke the blessings of God upon them, though engaged in the most high-handed wickedness" (p. 204).

"Some of us might say, ‘Now wait a minute. I asked God for something and did not get it. I did everything He told me to and I didn't feel anything. It didn't work'. There is a very fine line between wanting God to get the glory for a victory and just wanting the victory" (Draper pp. 114-115). One temptation is to turn to selfishness when it appears to us that our prayers are not being answered. The person with little faith will then be tempted to turn to the wisdom of this world.

Last Updated ( Friday, 18 April 2008 06:39 )
 
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