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Jesus and Prayer - Lesson 5 Part 1 |
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Written by Mark Dunagan/Beaverton Church Of Christ
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Thursday, 17 April 2008 04:41 |
At His Baptism
"Now when all the people were baptized, Jesus was also
baptized, and while He was praying" (Luke 3:21 ).
Jesus was God
in the flesh (Colossians 2:9 ; John 1:14 ), yet He communicated with the Father
in the same manner in which we communicate today, which is through prayer. I hope we do not feel that prayer is somehow
a second-rate type of communication, kind of like the old telegraph system
verses our modern phone system. Jesus
relished periods of prayer with the Father even though in many instances the
Father was not talking back to Him. What
a great example we have here as Jesus starts His public ministry, He begins it
with prayer. In like manner, new
Christians need to be taught to pray from the beginning of their spiritual
lives.
Prayer before Day
"In the early morning, while it was still dark, Jesus got
up, left the house, and went away to a secluded place, and was praying there"
(Mark 1:35 ).
I am
impressed that Jesus needed to pray apart from His disciples (1:36). There are times when you need to talk to God
just by yourself. In addition, we know
that the first century world did not have all the distractions of our world
such as television, phones, cars and so on, yet even in this world of
foot-travel, Jesus still needed seclusion from first century noise. How much more do we need to find a quiet and
private place to pray? Are we trying to
pray when surrounded by constant noise and interruptions? There is a great lesson here to begin the day
in prayer. Christians who are in the
habit of spending time with the Father in prayer before leaving home for the
labors of the day, have learned that the day is filled with greater peace and
victories. If Jesus felt it necessary to
begin the day with prayer, how much more do we?
McGarvey makes the point, "It is a mistaken notion that one can pray
equally well at all times and in all places" (Fourfold Gospel p. 172).
Prayer at the close of the Day
"So Jesus,
perceiving that they were intending to come and take Him and force to make Him
king, withdrew again to the mountain by Himself alone" (John 6:15 ). Matthew
notes that the reason He went here was to pray (Matthew 14:22-23 ). Jesus closed His day's work with prayer
and no matter how busy He was He was never too busy to take time out for
prayer. We need to close our day with
thanksgiving, and casting our own anxieties upon Him, we can then go to sleep
without worry, feeling confident that having done our best, and are being right
with God, our Father, who will look after us.
"From Jesus' example we learn that not only do we need to pray when
problems are difficult and the burdens of life are heavy, but also when
everything seems to be going our way.
Jesus was riding the crest of popularity; multitudes were thronging Him,
hanging on every word that He spoke. So
we also, when popularity is soaring, when business is at its best, when it
looks as if ‘we have it made', need to get off to a secret place alone and
pray-praying earnestly that we be delivered from temptation and see clearly the
path we should follow" [1]
All night in prayer
"It was at this time that He went off to the mountain to
pray, and He spent the whole night in prayer to God" (Luke 6:12 ).
This entire
night of prayer was prior to the selection of the 12 apostles. This would be a very important decision, for
these men would carry the gospel to the first century world. While we will not be selecting apostles in
our time, there are very serious and life-altering decisions that we do make:
- The career we chose.
- The person we marry.
- Bringing children into the world.
- Selecting deacons and elders.
- Moving our family to another
area.
- Preparing to share the gospel
with someone.
Jesus and Gratitude
"At that time Jesus said, "I praise You, Father, Lord of
heaven and earth, that You have hidden these things from the wise and
intelligent and have revealed them to infants.
Yes, Father, for this way was well-pleasing in Your sight" (Matthew
11:25-26).
Do we pause
and express our joy and gratitude for God's justice and fairness and the wise
manner in which God has ordered this world?
There are times when things just turn out so providential-do we pause
and express our thanks?
[1] Prayer
in the Life of Jesus, Homer Hailey, Vanguard Magazine, 5-11-1978, p. 14.
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Last Updated ( Friday, 18 April 2008 06:45 )
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Acceptable Prayers - Lesson 4 Part 2 |
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Written by Mark Dunagan/Beaverton Church Of Christ
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Thursday, 17 April 2008 04:39 |
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Submission
to the will of God
"This is the confidence which we have before Him,
that, if we ask anything according to His will, He hears us" (1 John 5:14 ). "In 3:22 the
condition of answered prayer is whether our behavior accords with His
will. Prayer is not a convenient device
for imposing our will upon God, or bending His will to ours, but the prescribed
way of subordinating our will to His. It is by prayer that we seek God's will,
embrace it, and align ourselves with it.
Every true prayer is a variation on the theme ‘Thy will be done'"
(Stott p. 185). "God is always listening.
He is more ready to hear than we are to pray. God is always waiting. We never need to force our way into the
presence of God, or to compel God to pay attention to us. Jesus teaches us to pray: ‘Thy will be done', not, ‘Thy will be
changed'. A.E. Brooke suggests that John
thought of prayer as, ‘including only requests for knowledge of, and acquiescence
in, the will of God'" (Barclay pp. 136-137). Thus prayer involves listening to
what God wants, that is, being knowledgeable of and in tune with His Word,
having the attitude of being ready to accomplish His will, and the willingness
to be used to further His purposes. We must have the attitude of simply wanting
to please God, of only wanting to ask for, and receive those things that He
would want for our lives. In other
words, coming before God and saying, "God, I ask only for those things which
YOU believe would be good in my life".
We need to be grateful that God only answers prayers that are according
to His will. "It would be frightening to
think God would indiscriminately grant misguided prayers. Believing God has the power to answer any
prayer, and the wisdom to know when not to answer, is another important part of
biblical praying" (David Watts, Gospel Anchor).
In the name of
Christ
"Whatever you ask in My name, that will I do" (John
14:13-14); John 15:16 ; 16:23-24 "Until now you have asked for nothing in My
name". Up to this time, the disciples had directed their
prayers to the Father directly, without mentioning Jesus. I do not think that Jesus is reproving them
for not asking in His name, for He had not died as yet. Tasker notes, "No longer will the disciples
ask anything of Jesus (like asking Him a question); but with fuller insight
into the mind of their Lord they will be able to do something, that, owing to
their limited understanding (and without the death of Christ) they have not yet
been able to do. They will be able to
pray directly to the Father with the joyous certainly that God will answer
their prayers in virtue of the victory won by Jesus on the cross" (p. 184). Carefully note that Jesus connects prayer and
the fullness of joy. Also note that God wants His people to be happy and
joyful, even in a world that is filled with many sorrows.
The expression "in Jesus' name" is not some sort of magic charm
or the "enter" key that officially sends the prayer, rather it is a prayer that
is in harmony with whatever Christ has revealed concerning Himself. "To ask in the name of Christ, is to ask as a
servant of Christ, honoring His authority, trusting in His grace, and seeking
to do His will" (Alvah Hovey).
In John 16:23-24 Jesus noted, "Until now you have asked for
nothing in My name". This surely did
not mean that the disciples had not been praying or trusting in Him. Yet their knowledge of Him was still
limited. After His death they would
realize that Jesus is the only access to the Father; that He had given His life
a ransom for many, and He was the only mediator between God and men. Prayer from that time forward must be offered
to God in full awareness of this all-important truth about Jesus. See also 1
Peter 2:5; Colossians 3:17 ; 1 Timothy 2:5 ; Romans 5:2 ; Hebrews 4:14-16 ;
Ephesians 2:18 .
Persistently
"Now He was telling them a parable to show that at
all times they ought to pray and not to lose heart" (Luke 18:1 ). This
parable reveals that giving up too soon has been a constant temptation among
God's people.
Reverence
Matthew 6:9 ; Isaiah 66:2 ; Hebrews 12:28 ;
Ecclesiastes 5: 1ff.
Fervently
James 5:17 ; Colossians 4:12
With godly motives
James 4:3
James is not teaching that it is wrong to pray for things that affect
you, such as good health, children, or material prosperity, but ask yourself
what is my true motive behind such prayers?
Draper notes, "Our lack of satisfaction goes back to one thing: we will either please ourselves or we will
please God. We have one ultimate
choice: we are going to live for
ourselves, trying to satisfy every desire, greed and passion in our lives, or
will we live for God?" (p. 115). "Whether, therefore, God grants a petition for health, wealth, the
ability to serve, depends on the motive which prompts such a petition. It is possible for one to pray for ability to
serve others when the chief reason for the desire is not the welfare of man,
but lust for power, fame, notoriety, etc" (Woods p. 206). As in every
other area of our lives, the wrong motive can void all our efforts (1
Corinthians 13:1-4). At this point
every one of us should ask ourselves, "Why do we pray?" "What are we trying to accomplish by
praying?" "What motivates us to
pray?" Woods notes, "If we are disposed
to be shocked by the suggestion that men may be lustful, covetous, murderers
(at heart) and constant wranglers and, at the same time, be given to prayer, we
need only to recall that it is not unusual for men to invoke the blessings of
God upon them, though engaged in the most high-handed wickedness" (p. 204).
"Some of us might say, ‘Now wait a minute. I asked God for something and did not get
it. I did everything He told me to and I
didn't feel anything. It didn't work'.
There is a very fine line between wanting God to get the glory for a victory
and just wanting the victory" (Draper pp. 114-115). One temptation is to turn to selfishness
when it appears to us that our prayers are not being answered. The person with little faith will then be tempted
to turn to the wisdom of this world.
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Last Updated ( Friday, 18 April 2008 06:39 )
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